Broken heart and broken body

“The body keeps the score,” they say.

Of course it makes sense. The failures of my body trace with striking clarity to loss. And it makes sense that when the heart breaks, the body breaks also.

As a child, this body carried its first coffin; a coffin filled with the empty, frail body of a brother who was loved. The same hands that had wrapped around the handle picked up a shovel too big for its 7-year frame and put dirt onto his grave. The ears that used to listen for his voice heard instead the dirt falling onto a cement vault echo in the sudden silence.

As a teenager, this body walked beside the second coffin; cradling the hearts and well-being of the little siblings that carried it with their own tiny hands. Another piece of my heart—loved more deeply than I have ever loved another because now I understood loss—shut inside a wooden box that swayed beside me. And again, these hands picked up a shovel and mixed my tears with the dirt.

This adult body carried the third coffin; the nine of us together, but still it felt too heavy for a body worn by grief. It shoveled dirt onto the grave of a man I never got to know, locking the little brother I loved in time where he would rest further and further behind me as I had to keep living. 

This body wrapped its family in arms and absorbed the tears that were poured out on its shoulders. It sang songs to comfort and to remember. It lent its voice and back to the bent and broken, stood up tall when others couldn’t and clung to the ground while others stood for me. These eyes have looked upon lifeless bodies of ones I loved and watched sorrow pulsing through the living bodies of ones I love…and still they choose to see. 

And what body could bear up under all that? 

Not mine. Death is separation, and my body physically internalized every death, dividing under the weight of grief. The infirmity that entered as a child wedged its way into the picture of my well-being and marked me; the infirmity that entered as a teenager waged its war alongside the first; the infirmity that entered as an adult severed the cord that tied the body and soul together…leaving this body a crippled thing, limping through life alone, longing for connection to the heart it carried.

And that is what the Lord is restoring right now; the unity between a body and soul severed by trauma. For the first time, there is peace as my soul reaches out its own healed hand to lift my body with it to new life.

on the path of healing

unwoven
©6-26-2025 hannah mclean

my body housed
its broken heart

burdened by the weight of loss
it could not bear up
cracking beneath it

and when hands could only hold
one thing together
it chose the soul
while the body fell aside
in a heap of rubble

i’ve walked hand in hand
with my broken heart
i’ve watched as Holy Hands
gathered every piece
that fell along the road of suffering
and mended me back together
and it is well
with my soul

but i have never walked hand in hand
with my broken body

no
 

my fists have pounded upon its bruises
my feet have kicked its aching back
my mouth has torn it apart
as it lay in the dust
shame and blame and disdain
covering it in heaps and mounds
undignified and stripped of worth
while all it ever longed for
was compassion

years have passed
i’ve looked at it again and again
from a safe distance
i’ve learned to draw near even though it hurts
i’ve renounced my curses and
chosen to bless
i’ve shoveled off years of shame
and unburdened it of decades of blame
and fought disdain
and fought disdain again
i’ve told it the truth
fearfully and wonderfully made
by design not function
i’ve even mustered compassion
from time to time

but i remain
a weaving too long upended
the strands still too mixed up within the debris
of too many storms
over too many years
to find their way back together

because my body housed
its broken heart

and only one has been made well

Fault and chastisement

I have spent my entire adult life battling health issues. Literally less than 2 months after my 18th birthday I got a diagnosis that seemed to determine the course of everything that followed; and when a doctor associated it with Celiac’s Disease (an autoimmune disorder that I believe was triggered in me after the death of my little brother when I was very young), I took the blame for the catastrophe that was my body. At every bump and pit along my health journey, I have looked backwards continually at my 18-year-old self and said, “It's your own fault.”

When my body fell apart at the failure of my thyroid, it was my own fault. When I lost my ability to speak after complications with surgery, it was my own fault. When I had to work extra hard for the smallest step forward or when my body fell 10 steps back, it was my own fault. When my body couldn't recover after giving birth...when I miscarried my babies...couldn't regulate my blood pressure...my fault, my fault, my fault. For years and years, I have owned my body's weakness and failures as the consequence of my ignorant teenage choices to not stay off gluten. "It's your own fault," my internal drill sergeant reminds me, "suck it up and accept your consequences. You gave up your chance at health when you were young, so stop complaining. You didn't respect it while you had it, you don't deserve it back. Stand up and keep moving forward."

In some weird way, this acceptance of blame has sort of wrangled my emotions as I have rollercoastered through the ups and downs, reminding me to keep standing instead of rolling over and giving up. It has forced me to find my contentment outside of my circumstances.

And that’s not all bad.

But it’s also not good. Yesterday my drill sergeant’s voice started to bother me, some part of me that the last 24 years hasn't hardened, some part that hasn’t been snuffed out by my body's failures suddenly stood up and pushed back.

“I don’t think that's true,” this unusual spark of resistance called out over the familiar wrestle to quench my sadness. "I don't think it’s my fault."

I tried. I tried to get better. I did everything I knew how to for years and years. I have worked hard for my wellbeing (physically, mentally, spiritually, and relationally), and while I have laid hold of much holistic healing, my physical body still languishes in the dirt. I’ve learned how to rewire my brain toward it over the years; I’ve found moments I have actively felt compassion for it, I’ve intentionally reconnected to it (overriding a trauma response of disassociating) in spite of the emotional turmoil I endure by allowing myself to remain in it, I’ve actively painted it with dignity and value and reminded myself of its goodness by design. And every time I think I’ve got to be done, that the bottom of this gangrenous wound has to be uncovered, I keep finding more.

So today I have been processing my internal resistance. I’ve considered the little voice that stood in the face of the commander and said, “It’s not my fault.”

What is the truth?

The truth is that I have never looked at another sick or suffering person and thought, “It’s your own fault. Suck it up.” I’ve never bypassed compassion and commanded someone to get in line under their responsibility for their own weakness. Why would I judge myself with such harshness when I have never thought so harshly about another?

The truth is that there is much in my life that has affected my body that I have not chosen.

The truth is that association and causation are not the same thing. I don’t know why my thyroid failed me when I was 18-years-old.

The truth is that even if I had messed up everything in my life in regards to my health, I still deserve the basic human compassion that shelters the path of suffering.

“What is the truth?” I asked the Lord.

And He said to me, “Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. But He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed.” [Isaiah 53:4–5]

The word “chastisement” set itself on me, its definition laying out the reality of this lie’s root. To chastise means to censure severely, inflicting punishment on (as by whipping). A censure is a judgment involving condemnation. For 24 years I have carried the condemnation of my broken body; the sentence of a life in the dust has whipped me into line every time I have bucked beneath it. It has pressed upon my shoulders with such weight that I’ve given it permission to remain because I have owned it as a righteous judgment against me.

But He said to me, “There is therefore now no condemnation for those who are in Christ Jesus.” [Romans 8:1]

Break every chain, Lord. No more lies.

He has borne my grief and sorrow, He has been pierced and crushed and chastised and wounded for my peace and for my healing.

“It’s not my fault,” I said over and over again today. Practicing the truth so that the next time the lie falls from my mouth I can crush it before it lands. May the whip that has fallen so many times be absorbed by the One who lent me His body so that I can walk free.

mercy in the burial

John 19:38–40 “After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews.”

Matthew 27:59–60 “And Joseph took the body and wrapped it in a clean linen shroud and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away.”

when holy God bent down and
stepped inside the flesh of man
He came upon the womb of a poor woman
His fanfare heavenly heralds
heard only by the least of these
dirt of stable cave and manger
strips of linen swaddling Him safe and warm
tended to by His mother’s hands
her adoring eyes looking upon Him
her mother heart bound to His with what had been
the purest of human love

when holy God bent lower and
stepped out of the flesh of man
He left upon the cross of crucifixion
His fanfare the taunts and curses of fallen man
heard from the hidden rooms of scheming to the highest public courts
flogging scourge and splintered cross
victory disguised in loss

at close of work
last breath breathed
last holy words but a mere echo in the minds of those who remained
last spectator of the spectacle of crucifixion homeward bound
last of the taunts of dying men dead with Him

the mangled body of Messiah
punctured the silence
“who will tend to the flesh of the Son of Man?”

and the least of his followers
stepped through the fear of man
brushed past the praise of man
and set their hands upon the broken body of their Messiah
His bloody wounds stained their garments
as they tended as a loved one would their own
strips of linen bound around Him once more
costly spices laid once more at His feet

i know the honor of preparing the dead for burial
is no small thing
a last moment to honor the one you loved
to allow the rawness of the loss to unleash the tears that only come
in the quiet

confronted with what was
and what will no longer be
how these men must have grieved as they were at last near
their lifeless Savior
as they touched His blood shed for them
smelled the reality of His ruin

did their tears fall upon His wounds
mingle with the spices
drip across the linens that soon hid
the cursed flesh from their view?

did they lament their failures to follow well
their bondage to men
their lost opportunity to be by His side
their silence in the face of unjust judgements?

did they wonder why they were allowed to do
what the faithful women standing nearby could not?

but isn’t that just like the Lord
to honor the lowest with such a great honor?
while these men may have been the greatest in the kingdoms of man
they were the failures in the Kingdom of God
the ones who followed Jesus in the shadows
the ones whose flesh crushed out their spiritual flourishing
the ones who, to this point, had counted shame they may feel from man
a more costly thing than shame they carried from sin
but they were still His own
and He received their sacrifices

He chose them to tend to His body
He chose joseph to lay Him down in his own tomb
because He took joseph’s death
and when He would rise on the third day
joseph would feel the reality that He also gave him life
He chose nicodemus to bring Him myrrh
because he could bury in the tomb with Him the wisdom of man
that he would walk away from the stone
a wise man
to teach the jews with the wisdom of God

Zechariah 12:10 “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on Me, on Him whom they have pierced, they shall mourn for Him, as one mourns for an only child, and weep bitterly over Him, as one weeps over a firstborn.”

such is mercy

when we look on Him whom we have pierced
every moment following changes
and some of us need a closer look
some must look into the face of the child in the manger
and some must feel the finality of covering His face with a cloth
that we may know the purest of heavenly love

to touch the Father

 the wrestle
©4-4-2024 hannah mclean

He is Jehovah-Rapha, the God who heals
we come to Him again and again
when the broken world breaks us
when the wounded world wounds us
when the fallen nature seeks to fell us  

“be who You say You are,” we plead

and sometimes in our seeking of healing,
the Lord reaches out and touches our body
or our soul
and we are well in a moment

but often times the healing is slow
we must squirm out from under our bondage
feel the pain of the washing of punctured flesh
our deliverance requiring time
the wait warranting a wrestle

and our hearts cry out, “Why?!”

this morning as i looked into the face of the raising sun
and pondered why the wrestle
the Spirit pressed on me
“it is in the wrestle that we get to touch the Father.”

healing in a moment feels the touch of God
but healing through a wrestle
finds the hands clinging to the Father’s arms
beating against the Father’s chest
winding around the Father’s feet

the wrestle is where we draw near:
near enough to feel
the breath of God upon our face;
near enough to feel with our fingers
the finished work of Jesus;
near enough to know not just the Father’s touch
but what it feels like to be with Him

with every reaching hand
and clinging grasp
we learn both the strength
and the gentleness
of the Almighty’s hands and heart

do not despise the wrestle
the wrestle is where we touch the Father

From Zar to Citizen of Heaven

The Lord woke me up with a dream this week. In this dream I was registering patients at a hospital when a friend I knew from high school walked in with a woman who was having terrible chest pain. I picked up her registration form and my friend looked relieved because she knew I could help. I brought the woman back to my desk; she was uncomfortable and a bit nervous, but overall bright in her attitude and demeanor, confident that she had come to the right place for the help she needed. As I sat her down, I opened up the registration program for the first time (I had worked registration during college, so they didn’t bother training me in, just assumed I could pick it back up). As I got things going, I looked at my paper and noticed on the name line, she had simply written the word “Zar.” During our discussion, she told me that was the name she was called, and because she wasn’t ever called by her given name, she struggled to remember what her legal name was. After some digging, I managed to draw her first and last name out of her, and chose to register her as her legal name with Zar as the middle name.

I first tried to find a medical record that had been previously opened to build from, but she was nervous to give her social security number out loud with people around, so I let her type it in. Finding no record on file, I started a new one and was met with utter random confusion. As I tried to find the places to enter the information, I had to navigate through videos, games, flashing screens—every sort of entertainment was crammed into the program. I frantically tried to find the input areas to give the information needed to create a chart for the dying woman sitting in front of me, but my efforts were slowed and frustrated by the avalanche of unnecessary and distracting visuals.

When I finally made it to the end of the chart, utterly frustrated and overwhelmed, I hit print only to discover that autocorrect had changed the spelling of the legal name. I went out to check on the patient in the lobby, where she was waiting anxiously to be seen, and I desperately tried to figure out how to get her chart to the nurse so they knew she was ready even though I knew everything would have to be restickered because of the error in the legal name (although “Zar,” which I put in the middle name input slot had printed clearly). With my laptop beside her in the lobby, I desperately tried to find the screen with the name input to change it, realized in the fray I had never even found the insurance page and tried to get that information and seek out where input it…pages and pages of animated chaos hiding everything from me. My friend kept looking at me in confusion of why I wasn’t helping. All the while, Zar sat in front of me crying from her pain, dying in the waiting room of the hospital that was suppose to help her simply because they had chosen a registration program—the program that admits you to enter in for help—that was overrun by entertainment.

And in my desperate groveling for what to do, how to get her seen, how to navigate the impossible admission program, I woke up.

And when I woke up and thought about this dream, I cried out to God. Our culture is one of entertainment: It demands instant gratification and won’t venture forward without it; it laments boredom and simplicity (the very things that allow for the cultivating of curious and creative minds); it despises reality, wisdom and practicality (the things that allow for us to build lives well lived); it sucks away our time on meaningless things (social media, gaming, movies and shows); it takes our concentration and focus and availability to do the work God created us for. I did inventory of my own distractions, repenting for myself and the American Church.

I also looked up the woman’s name: Zar. The Hebrew word "Zar" means “alien, foreign, outside.”

This is the meaning of the dream and the exhortation to the body of Christ:
The hospital here is the body of Christ. People are dying outside of Jesus; desperate for help and for the Gospel. But we at the doorway, the ones meant to bring the Gospel to the lost and dying world so that they may know redemption and salvation, are failing. We are overridden with entertainment: flashy facades, video games, movies, TV, sports, activities, our own comforts, social media, anything fun. But people are dying! The lost are waiting to be found, the sick are waiting for the healing touch of Jesus, the broken are waiting to know the One who can put them back together, the confused are waiting for the clarity of Truth, the bound are waiting for their deliverer…and we who are suppose to reach out with the hands and feet of Jesus and draw them in are failing them.

Our heart for the lost must be GREATER THAN our desire for the flesh to be entertained.

Here is the passage the Lord gave me for this dream, please pause and consider:

Ephesians 2:13,17–20 “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ…And He came and preached peace to you who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit."

A dream from Jehovah Shammah

Last night I had a dream. In this dream, I was standing in a church with a group of friends talking when suddenly one of them said, “Oh no! I forgot I was leading worship today, I need to go set up!” She then turned to me and said, “Come on, we have to go sing.” I was very confused because I didn’t know I was suppose to lead worship and I didn’t remember volunteering because I had recently discovered my voice was really weak, so I wasn’t well suited for it in this season. But I followed her into the sanctuary. We had about 10 minutes before the service started. The church was huge, and we walked up onto a big stage where a woman was playing a piano beside a bunch of microphones and music stands. I asked my friend, “Are you sure that we’re leading today? Someone is already playing.” She stopped to check the schedule and informed me that the woman was our accompanist. Then the next 10 minutes were filled with a bunch of scrambled chaos: The music had to be printed, but there were issues with how it printed and with a slow printer; we had to rearrange the setup, but the cords and stands were a tangled mess and hard to move, at one point I tried to reach for a microphone and it came disconnected from the cord and started hissing; as tech support came to help, people started filing into the room; there was a room divider that was partly lowered over the front of the stage that had to be raised; someone tried to help read something for us and couldn’t read; I didn’t know the songs I was suppose to be helping lead; the accompanist suddenly left because she was sick and the other singers were nowhere to be found…everything we tried to do to help order things or move them along failed, every step forward was met with multiple steps back, all of the pieces of the team and the technology were stripped away and by the time the service was to start it was me and my friend and our small acapella voices. The pastor said to us, “Don’t let this set you back.” And my friend said, “It’s time to lead worship.”

We looked at each other and the people in front of us waiting, and we opened our mouths and we began to worship the Lord. Our voices were small, but after a line or two, we found ourselves suddenly accompanied by the most beautiful heavenly music I had ever heard. It filled the room and wrapped itself around our meager voices giving them strength and drawing from us a deeply renewed and heartfelt sound. The room was soon filled with a resounding song of praise and worship as every voice joined with the heavenly music, each of us singing with all our might, “And He shall reign forevermore, forevermore!”

And then I woke up.

When I woke up the second time, I head this name spoken over me again and again: Jehovah Shammah. I looked up its meaning. Jehovah Shammah means “The Lord is there.”

I’ve been in a hard season. Before I had gone to sleep, I had been on my face before the Lord weeping, repenting, confronting my lack of faith. So emptied of faith am I in one specific area that I finally had to acknowledge to both myself and the Lord that I simply no longer believe a promise He had given me. My hands that had clung and the hope that had held were too weak, the efforts for a different story and a new measure had come up empty too many times, the years had worn me down with discouragement and resign…and though I believe the Lord is who He says He is, my confidence in His promise to me has been lost in the eroding avalanche of my weakness. And I grieved as I declared His worth and offered Him my worship void of expectation of help.

And He gave me this dream and this declaration. 

 

“The Lord is there,” He whispered over me as I slept. He is there when all is stripped away; when efforts fail and time is too short and chaos crushes out peace; when the inadequate measure I walked in is tested and found wanting in new ways as the situation changes before me; when human fortifications are faulty; when every set back has left me certain that there’s no way forward; when in that place, I worship still. He is there. Reigning still, able to provide the missing measure with beauty that draws from deeper wells. Reigning forever, worthy of worship and accepting even the most meager sound that dares fall from the most unseemly mouth.

And I don’t know if you resonate with any of this, but I thought maybe there was someone who needed to be reminded with me that not only is there a God, but He is Jehovah Shammah; very present and full of grace.

God of Jacob

 “The nations rage, the kingdoms totter;
He utters His voice, the earth melts.
The Lord of Hosts is with us;
the God of Jacob is our fortress.”
Psalm 46:6–7

a prayer as the nations rage and the kingdoms totter:

©10-17-2023 hannah mclean

o God of Jacob
willing to wrestle
with the wayward, wounded and weary

rest You mighty hand
upon my heart
and mark me
with the limp of Your choosing
that i may never walk without You

for in You
is love and life and light

His face is mine

Habakkuk 3:17–19a "Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fail and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior. The Sovereign Lord is my strength; He makes my feet like the feet of a deer, He enables me to tread on the heights."

worship of the weary
©4-26-23 hannah mclean

on valley floor
with eyes swollen
from bawling
voice a whisper
from endless calling
the whimper of the weary
dissolves in worship

lament of faith too small
looks up into Your face
to find not disappointment
but pleasure that
the downcast eyes have
searched for Yours

inside the heap of rubble
broken bits of heart and circumstance
the air fills
with worship of the only One worthy

for when prayer
goes unanswered
worship still satisfies
for Holy face is more than
what flows from Holy hand

deepest desire meets
deepest need
and finds no lack

His face is mine

The Beauty of Lament

In my BSF study this week, the very first question says, "What does it mean to Lament?" Every once in a while, I land on a question and realize that I have an entire theology surrounding a topic that I didn't realize existed. This one I couldn't get past it without writing:

To lament is to linger in the sorrow of
a moment that is not as it should be;
to sit down in the heap of rubble of
what had once been built
and weep.

Lament is a Holy gift for the human heart
to help us process and move through suffering;
a necessary stop on the journey of grief
that allows for us to persevere with wellbeing.

Lament is the tool that draws the human soul
into the depths of God;
it is the place where our deep calls out to His
and allows for the comfort not of changed circumstances
but of Holy presence.

Lament is the helping hand that reaches for us
when we find ourselves upon the ground of
sin-broken battlefields,
and stirs within us
a longing for the One who redeems.

Lament is the deeper ache that causes our hearts
to search for the One who makes all things new;
and though we often face sorrow as
skillful evaders of painful things,
lament is the bridge on which we walk
reaching for purpose to be gained
from the realities that wound the human heart.

And though it pushes against reason,
the willingness to lament keeps soft
the heart that suffering threatens to harden.

Give voice to your lament
and find the bended ear of the One who
draws near the ashes
ready to bring forth beauty where we find none.

Psalm 42 | Ecclesiastes 3:1–11a | Lamentations 3:31–33 | Job 1:20

hosannas and hallelujahs

Holy Week ponderings
©4-6-2023 hannah mclean

sometimes we miss the face of flint
for the palm leaves that block our eyes

we forget that the triumph of the final entry into jerusalem
came with suffering the Lord saw fit through which to save

sometimes we see the bread and wine before us
and overlook the traitor’s friendly hand

we forget that the cross that sends us into hiding
is followed by the tomb that calls us boldly forward

for where else has a conquering King declared victory
through dying breath and bloodstained wood
while the sun hid and the earth quaked?

this week let us grieve the shedding of blood
that brought about the forgiveness of sin

let us allow the passing eclipse of the crucifixion
to bring greater delight to the revelation of the stone rolled back

let us linger in the presence of the sorrow
and take part in the fullness of the joy

for our shouts to crucify
were covered in the “finished” cry

may our “hosannas” meet our “hallelujahs”
to the glory of the Father’s heart to save

"Righteous men"

How many of us settle for the righteous life of Lot, when the Lord has called us to the righteous life of Noah?

This might not be a fun word to read, but my heart is unsettled and these are the words I have to bring you. My prayer is that you would hear me out and deeply consider them, I will include a prayer at the end as these thoughts keep pushing me to pray.

2 Peter 2:7–8 “And if He rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard)”

Genesis 6:9b “Noah was a righteous man, blameless in his generation. Noah walked with God.”

To begin, I wanted to be clear that there is only one way to be declared righteous before the Lord, and that is through the atoning sacrifice of Jesus for our sins; if we accept His work of salvation on our behalf, He takes our wickedness and gives us His righteousness. That’s it. Our own efforts of external exertion can only produce self-righteousness, which has no ability to produce eternal life. We need Jesus to be declared righteous before God.

That being said, the Bible tells us that both Lot and Noah were “righteous men.” There are so many parallels between their lives, and yet, several stark differences.

Lot was Abraham’s nephew, you can read his story in Genesis 11–19. He was drawn to the city of Sodom, where he took up residence and partook of its prosperity. He lived his life in the middle of the wickedness that took place there, and the ways of the city took root in his family as it mixed in with his daily living. And when the Lord finally had to call Sodom to account for its evil deeds (not even 10 righteous people lived there), He sent angels to help Lot escape from his home…but the tangling of his life with the lives of those in Sodom had consequences, he lost his wife to her longing and his daughters had gained no knowledge to discern between right and wrong.

Noah was the son of Lamech, one of only eight to have witnessed both the pre- and post-flood world. You can read his story in Genesis 5–9. The world he was born into was overrun by evil, it says in Genesis 6:5 that “the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.” The wickedness of humanity that had taken such root that their lives produced only evil fruit all the time. “But Noah found favor in the eyes of the Lord.” He was a preacher of righteousness, living according to God’s plumb line of right and wrong, walking with God and not with man. And like in the story of Lot, humanity mounted the threshold to the door of just judgment, and God invited righteous Noah to escape. “Make for yourself an ark,” He said to him, and Noah obeyed everything God said. He did the hard labor of nearly 100 years of building in the face of ridicule and scorn, surrounded by the evils of unrighteous living, but set apart for the Lord. And the Lord preserved the people that He had made and marked with His own image through one man and his family. And under the rainbow of covenant, the eight of them rebuilt and carried on the good work God had created humanity for in the beginning.

When you read the stories, did you notice the similarities? God spared these righteous men from being destroyed by His judgment. Both of these men lived surrounded by wickedness, a lone light in a dark environment. Both of these men got to take their family with them.

But there are many differences too. Lot couldn’t leave without being pulled out…It says in Genesis 19:16 “But he lingered. So the men seized him and his wife and his two daughters by the hand, the Lord being merciful to him, and they brought him out and set him outside the city.” Lot lingered and he was spared by the mercy of God. But Noah, he was spared by his obedience to the invitation of God to receive mercy. God didn’t have to pluck Noah out, Noah rode above the waters of judgement by faith and the faithful labor of his hands in response to God’s commands and invitation.

The environments of both of these men was dark, but Noah had walked with God and lived according to God’s righteous ways while Lot had walked with the men of Sodom and struggled to keep and desire God’s ways because he had allowed the seeds of wickedness to grow in his internal garden.

I write this to encourage you to—as I have and am doing with myself—examine your heart and your ways before the Lord. God will save anyone who trusts in Jesus for salvation, but there is the reality of 1 Corinthians 3:10–15, where we are told that the sum of what we build upon the foundation of Jesus will be revealed by fire. Are you building well? Are you forming the structure of your life by the instruction and with the materials commanded by God (as Noah did, building the Ark according to the measurements and directions he was given)? Or are you setting up residence in structures made by human design and struggling as you waver between King and country?

Our God is a jealous God, He knows that our idolatry brings about the destruction of our souls, and in love He continually calls to us to walk whole-heartedly with Him. I’ve been studying the relationship between God and Israel, and I am struck again and again by the weight and detriment of mixing our lives with the culture in which we abide instead of setting ourselves apart for the God in whom we are invited to abide. Throughout the books of the minor prophets, we see a glimpse at God’s view of the mixed man who comes to worship: He’s like, “I reject your sacrifices, your words are empty and yours songs are appalling to Me. If you want Me to receive your ministry to Me, than seek Me on a heart level, and let Me align your life to My heart and My ways.”

God is merciful, and He WILL save the righteous man…but have we settled for the righteous life of Lot, or will we aim to be Noahs in our generation? Because the truth is, we are living closer to the Revelation than to Eden, and in those last chapters of the good Book we find this call, “Come out of her, My people, lest you take part in her sins…”

—————

Father, purge me with hyssop and I will be clean. Wash me, and I will be whiter than snow. [Psalm 51:7] Teach me Your way, Lord, that I may walk in Your truth; unite my heart to fear Your name. [Psalm 86:11] You are the only one righteous, Lord, I bend the knee to Your plumb line of good and evil. You have created me for Your purposes, conform my life to whatever You wish for it be; may I live whole-heartedly in pursuit of You and Your kingdom. Your will be done, Father; [Matthew 6:10] in my mind, my heart, my life and my walk. May I be fully surrendered to You; rooted in the truth of Your word and governed by Your Spirit. You are holy, holy, holy; purify my worship to reflect that You alone hold my heart. Keep me, Father, wrap me up in Your faithful arms and guard me from offending You. May my life bring You glory, honor and praise. In Jesus name, Amen.

how long?

 the fool who believed
©12-12-22 hannah mclean

i whimper beneath
this heap of broken things
the pieces of the crushed
the defeated
the battles lost
bury my body

strength long proven
too little
fight to climb out
too fleeting

how long?

why do i hear
the trumpet of victory
sound from
my enemy’s camp
when i lean on
the Greater Power?

the shame You promised
to bear away
has stacked itself
upon my shoulders

sin broke
and scorn remains

how long?

the enemy mocks
the seeming futility
of my faith
“where is your God?”

but i know who You are
i would rather be
the fool who believed
than the fool who scoffed

 

------

 

"Consider and answer me, O Lord my God; light up my eyes, lest I sleep the sleep of death, lest my enemy say, "I have prevailed over him," lest my foes rejoice because I am shaken." Psalm 13:3–4

The widow's faith

We’re on 1 Kings 17:7–24 in BSF. It’s a familiar story of Elijah and the widow, but I can’t seem to shake it this time. I usually hear people talk about this story in a way that somehow glosses over the depth of it, or fixes its eyes on Elijah's portion…but my considerations have been of the widow. I have been processing through why I can’t seem to move my heart past her and here is where I have landed in regards to why my heart reverberates with this widow and her walk:

Let me tell you this story in my own words. Elijah had been living near a brook during a drought and the Lord had been sustaining him in miraculous ways…until the brook dried up. Then the Lord sent him to another place with the assurance that He had “told a widow to feed him there.” So by faith, Elijah went where the Lord sent him, and there he found a widow, just as the Lord said. From a distance, he called out to her and asked her for something to drink, and the widow’s like, “I’ll go get you some water.” But then he asks for something to eat. And the widow recognizes that this is the man God sent for her to feed, and she says, ”Look, Man of God, I haven’t prepared for your coming or made you any bread. Do you want to know what I’ve chosen to do right now instead? Every day I’ve been watching my food supplies run out as I look into the face of my hungry son. Today I am on the very last of what I have, so I’m getting sticks to build a fire and have one last meal with my son before we die from lack.” Can’t you just hear the weariness in her words? But in that moment where she had run out of faith, Elijah brought enough for them both, and he said to her, “Do not fear. Go ahead and make that bread, but before you eat it with your son, give me a little portion first. Because here is the Lord’s promise to you, ‘The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the Lord sends rain upon the earth.’” Basically, if you walk by faith now, you will reap reward. So the widow did what Elijah requested. And the Lord blessed her faith.

But it says after many days, the widow’s son died. And she went to Elijah and poured out her frustration and despair, “This is on you! Your presence here does not strengthen my faith, it simply reminds me of the weight of my epic doubt, and even as I have walked daily in obedience to the command of the Lord, now He has taken away my son. It would have been better had we died together before this miracle.” 

And Elijah, he didn’t rebuke her or argue with her…he was a man who knew the pain of finding hardship on the path of obedience. He simply took her son, and stormed the throne room on her behalf. For many days he had watched her life, had eaten at her table, had bore witness to the growing discomfort of receiving a miracle her faith did not earn her. I love how without reservation, he poured out his confusion and desperation to God. “Lord, NO! Why would You take away her son?! There has been too much loss, bring him back to her, Lord. Give this weary woman back her child.”

And the Lord listened to the voice of Elijah, and He allowed him to return to the widow with her son, not in his arms, but by his side. Elijah said, “See, your son lives.” And the widow said, “Now I know that you are a man of God, and that the word of the Lord in your mouth is truth.”

I resonate SO hard with this widow. I know what it feels like to be facing lack and clinging to the thing you desperately want to flourish with no idea how to proceed. And then from that place the Lord saying, “I want more from you.” 

I remember the moment the ultrasound tech looked up at me with her wand on my abdomen and said, “There are 2 babies.” I went home and lifted my hands up to the Lord and said something along the lines of, “What are You doing?! Why in the world would You call me to carry TWO children when You KNOW that my physical body barely makes it out of single pregnancies alive…and even though I have survived thus far, two of my babies have not. I am a broken incubator, and I (and/or both of these babies) am going to die because of what You have called me to.” I did not faithfully stride forward in my twin pregnancy, I “gathered sticks” and wrestled my fear. And when the Lord brought me a word of promise, I did not watch with expectation, I watched with genuine curiosity at how He would carry my body to the end of the pregnancy…how He would draw from my lack what was required to grow two babies…because I knew the facts, namely, that I did not hold what was required to bring it to fruition. I lived. Jane and Sia lived. And my body, the thing that bore the physical strain of carrying two humans, thrived through what it never should have been able to endure. 

But let’s look again at the widow’s journey. Elijah’s presence and the daily miracle, it didn’t magnify the widow’s faith, it reminded her that she doubted God when He called her; it ate away at her that she hadn’t been stronger, hadn’t trusted God more, had counted Him too small. And when her son died, she couldn’t quite bring herself to ask the God she had doubted for another miracle…and so she reached for the faith of the man who she knew could. By faith, he brought back her son to her with breath in his lungs and life in his bones, and his word “see…” pushed through the veil of shame and drew her faith from flailing to flourishing. “Now I know…”

My body—the thing that endured against all odds only by the promise and power of God—it has crashed and burned since the babies’ birth. Failure and weakness seem to have spoken the final word over it, it grimaces up from the dust wondering how the God who called me to such a task would leave me in such a condition when I had looked to Him every day—imperfectly, yes, but wholly nonetheless. I find myself looking around, eyes searching for the one who will let me lean upon their faith-filled shoulder, who believes that the grim realities of earth are no hindrance to the God who made it, who will charge the gates of heaven on my behalf and cry out to the Lord who loves us both and say, “No! Give this weary woman back her health.” 

 

Because I am waiting. I am waiting for the moment of return…where the word “see” makes visible, and the “knowing” brings about the testimony I was promised.

I find encouragement in this widow. I may not yet be able to muster up the faith of Elijah as he stands on the top of a mountain beside a multitude of false prophets calling down fire on a sopping wet altar…but I can wrap my head around the faith of the weathered widow. I love that God brought together this unlikely pair of worshipers and used them in each others lives. Because I am certain that it is not an accident that for Elijah, the journey beside the widow preceded the altar on the mountain.

A blind song.

I read Exodus 31–33 today in my reading plan, and I am undone. I choked my way through the children of Israel asking Aaron, the leader while Moses was up on the mountain with God, to make them a new god since Moses might not return. And then Aaron obliged them and fashioned a golden calf for them to worship, and I sobbed my way through his attributing the works of God to a shiny object fashioned by his own hands, and then with those defiled hands, making sacrifices to this idol on an altar. I wept and wondered at the relationship between Moses and the Lord; how he without hesitation placed himself between God’s wrath and God’s people—leaning on the promises from God’s own mouth. Tears ran down my face as I delighted in his desire to know God more; building upon his face-to-face friendship with God a desire to never live apart from His presence and to gain ever clearer vision of His glory. A terrible, beautiful read for sure.

But tucked into the middle of these verses, I found a sobering warning that I want to share with you.

While Moses was up on the mountain with the Lord as He wrote in stone His law, and while Aaron and Israel were worshiping an idol at the bottom of the mountain in their camp…somewhere in between stood Joshua. Unlike the rest of Israel, he was still waiting for Moses to return, his eyes were still looking up and his knees had not bowed to the calf of gold. And when Moses walked down the mountain to lay eyes on Israel’s rebellion, he met Joshua who said to him these chilling words: “There is a noise of war in the camp.” But he said, “It is not the sound of shouting for victory, or the sound of the cry of defeat, but the sound of singing that I hear.” (Exodus 32:17b–18)

Joshua didn’t know what was going on, but he recognized it as the noise of war. Israel DID know what was going on, but did not recognize that it was the noise of war.
To Joshua, the noises of war should have been clear—shouts of victory or cries of defeat. He was confused that while he recognized a war was going on, its sound was unfamiliar. Those in the war were singing. Why were they singing?

Because they didn’t recognize they were in a war.

Israel had folded to their fear and given themselves over to their true enemy. They had thrown away their faith in the God of Israel and given themselves over to their sight without a fight, and while they should have been crying out at their defeat, they were blind in their own rebellion and rejection of the Lord and instead danced around singing as the wrath of God threatened to pour down.

And that’s sobering. I feel like that’s a good consideration for today; we dance around our idols (anything—good or bad—that we place above the Lord), rejoicing in their shiny surfaces, singing praises to gods of our own making…not realizing that we are in a war and we are neglecting the fight. But if we don’t open our eyes, in the end there will be no collective shout of victory, instead there will be crescendoing cries of eternal defeat.

Open up your eyes, Church! Are you holding your place in the battle? Or have you chosen instead an empty song?

Prolonged waiting

This morning my mind found its way to this poem I wrote way back in the day. It starts, "i know that You have not forgotten me..." and it speaks to the pain of a prolonged season of waiting.

How I long to wait well--exuding rock-solid faith--but I languish and waiver and cling. I lament that I don't display steadiness, I so often just display desperation; hands that threaten to let go, a heart that fights panic, feet that want to run to other means.

But today I thought that maybe faith isn't most clearly displayed through ROCK...maybe it's understood best through REMAINING; through fighting the urge to run, pushing back the doubts that threaten to derail, refusing the striving that seeks to usurp. 

 

Maybe faith is displayed most clearly by the revealing of rock; mined through the force of dislodging the unsteady pieces of self that hide and hinder.

Maybe faith is displayed most clearly when the crucible of life serves its painful, perfect purpose.

And for that, I am grateful. Because I may not yet be rock-solid, but my faith is in the One who is.

What my ruin cannot rob me of

It was one of those day. They don’t happen often, maybe a handful of times in my life. I looked in the mirror and my involuntary reaction to what I saw was to weep. I bawled. The body of the person looking back at me was so broken, so fallen, so grotesque that the hope-extracting question that lingers in the back of my mind hit me like a whip and left a ringing in my ears: “Is my body so far gone that it is irreparable?” I wanted to respond with, “No. With God all things are possible;” but my memory knows the paths my body has walked and limped and staggered and dragged itself. So instead I let myself sink to the floor and give the tears the time they needed to fall.

When the wells of sorrow or disappointment or discouragement or whatever painful mix those salty waters held finally ran dry, I stood and dried my face as I heard myself whisper, “Grieve quickly the things you cannot change.”

Twenty years have taught me that it’s on the days like these that I know I need to cover my broken body with a garment of thankfulness. So as I opened the door that allowed me my moment of confrontation, I chose to be grateful that even in my state of perpetual ruin, I can still serve the Lord.

And with that truth a necessary crutch, I continue my limp as I wait for tomorrow, because tomorrow is a new day…and maybe that one will be the day of redemption.

———

John 12:1–3 “Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume.”

A meditation on Psalm 73: "Nevertheless"

I’ve been reading Psalm 73 the last few days and my meditations on the truths there have been so powerful and timely for me that I wanted to share them with you.

Before I launch into the passage I want to speak specifically about, I’m going to give you a brief overview of what’s going on in this psalm. The psalmist here is looking at the world around him and he sees incredible wickedness; people are doing terrible things, oppression is rampant and people marked by arrogance, violence, mockery, and evil are prospering. They are flourishing in the world, with just blatant disregard for God and certainty that there is no consequence for their actions. And the psalmist is looking at all this happening and is crying out, “Why do the wicked prosper?! What is going on?!” He’s like, “God, I have not joined them, so why do I suffer and they flourish?” And finally, it says he goes into the house of the Lord and God shows him their end.
    If you are struggling with what you see in the world around you and want clear vision, that comes from the Lord, go get in His presence and seek Him.

The last portion of this psalm ends with the passage I want to talk about. Verses 23–26:
“NEVERTHELESS, I am continually with You: You hold my right hand. You guide me with Your counsel, and afterward You will receive me to glory. Whom have I in heaven but You? And there is nothing on earth that I desire besides You. My flesh and my heart may fail, but God is the strength of my heart and my portion forever.”

My favorite word in this entire Psalm is “nevertheless.” This word is a hinge between the beginning and the end of this psalm. The verses before are in 3 pieces: First, the psalmist lays out his complaint before God: Why do the wicked prosper?! Second, he goes into the house of the Lord and sees things through God’s eyes. And third, he is humbled. Right before this passage, the psalmist lays out his heart before God…and it is tainted by sin. He confesses that his heart is pricked and his soul is embittered…not just a bitter heart, but a bitter soul—your soul is the entirety of your being. In watching the evil unfold in the world around him and seeking to understand it with his own eyes, he became bitter and his actions overflowed in sin toward God: He says, “I was brutish and ignorant, I was like a beast toward You.”
    We must be very cautious; if we try to navigate the evils of this world in our own strength, vision and righteousness, we will find ourselves overcome by the darkness.

This “nevertheless” is gloriously full. It is full of wonder, of mercy and grace, of humility…and it leads to worship.

    When we seek God for clear vision, He doesn’t just show us one angle. We see 3 things in this Psalm that He gives us clear vision of: He showed the psalmist that the wicked’s prospering had an end. He gave the psalmist a greater understanding of God—that He is a God of righteousness and justice who will eventually make all things right. And He revealed to the psalmist the condition of his own heart. Because here’s the truth, there’s not such thing as “good people” and “bad people”…here are just sinful people who need Jesus…and some of us are already clinging to Him to be counted righteous before a holy God, and some of us are not yet.

And I love this “nevertheless”…the psalmist has seen the righteous justice of God and it has revealed the wickedness of his own heart. He had tried to understand the world around him in his own strength, he had RIGHTLY cried out against wickedness and RIGHTLY desired justice. He had suffered and observed oppression and had risen up when there seemed to be no consequence for the evil he saw and experienced. But to maintain a pure heart before the Lord when we try to understand the world around us, it is vital that we go to Him to process because on our own we are no less wicked apart from Jesus that the ones we cry out against.

And this psalmist sees that. And you can almost hear his sigh of relief as He says, “Nevertheless, I am continually with you.” I’m still with You! You’re still with ME! You hold my hand so my flesh does not cast me down completely. You are so kind to offer me Your counsel when I cry out, You are so faithful to guide me. And I marvel that even now, You will still receive me into glory. Nevertheless.

And I love that this full and humble sigh leads to a heart that pours out in worship: My longing is YOU, Lord! My desire is YOU! My strength is YOU! My portion is YOU! At the end of the day, You are all I want and I have You.

When our response to the wickedness and injustice around us reveals the wickedness of our own hearts, let us rejoice, delight and wonder at the “nevertheless” that we find in the mercy of God. Because we must remember that our God is His beauty is incredibly patient. He knows the end of all things, and with Him, justice delayed is not justice denied. It is just that He does not want ANYONE, no matter how vile, to die without knowing salvation in Jesus. And so He waits. And as people who believe He is righteous and just, we must humble ourselves before Him. And it can be so painful to wait with Him. We must lament how our impatience can lead to bitterness of heart and soul, and how this effects the way we view our Holy, timely God. And we must marvel and cling to our own “nevertheless” and the mercy it holds as we consider with clarity things through God’s eyes. Let us be worshipers of God in the face of wickedness and oppression.

Because at the end of the day, you and I need Jesus…no matter how many years we walk with Him, we will never need Him less. And what a glory it is to say, “nevertheless” He’s with me! He keeps me when I struggle with sin, He guides me with His counsel when I can’t see the whole picture, and He afterward will still receive me to glory! Whom have I in heaven but You, God?! Earth has NOTHING I desire besides You. My flesh and my heart may fail again and again and again…but glory be, YOU are the strength of my heart and my portion FOREVER.

So I leave you with this: IF you are struggling to see past our unraveling society and what it holds, cry out to God for vision. And then repent. Marvel. And Worship.

“Nevertheless”

Shallow love

“Our problem is not our difference of opinions. It’s the shallowness of our love.” Francis Chan

I read those words today (and listened to the corresponding interview), and I have to say, my heart is weightily moved. Francis wasn’t looking around at culture and making an observation on the overarching secular scene; he was referring to the Church—evangelical Christians, people claiming the name of Christ and walking in ways that oppose His name. It makes me want to cry. Sincerely, I fight back tears as I write this.

How is it that we who claim to know what it is to be loved by the One True Living God—the God Who poured Himself out to redeem us even as we rebelled and turned our backs—how is it that our love lacks such depth? How is it that lives that claim to be touched and transformed by perfect love struggle and fail to show even the smallest portion of love to even our spiritual family? Shallow love. How can lives that have been touched by the deepest wells of love come up so utterly dry?

It’s Good Friday, nearing the end of this Holy Week; and I think the reason that this quote bowled my heart over in the way it did is because I find myself looking at a situation that is not only contradictory to reason, but troubling in its repercussions.

This day we look in our minds eye at our Savior hanging upon a cross: Innocent blood pours out of His rent body, flowing out of gaping wounds and around piercing nails; His holy, royal head hangs down upon his heavy, human chest; pressed into his smattered hair sits a crude crown of thorns—a far cry from the diadems of beauty that were made to adorn Him; His arms splay as His throat produces one last raspy sigh, “It is finished.”

Jesus was not murdered. Jesus laid down His life.

For Love’s sake.

“While we were still sinners, Christ died for us.” He didn’t do it because we were worthy, well-deserving, lovely and lovable. He didn’t even do it because we asked. He did it because He is love and because He set His heart upon humanity—ugly, broken, sinful, wicked, wandering, rebellious, lost human beings.

We must not overlook this loving God. We must not forget this act of love we claim to have received, nor the heart of the One who acted on our behalf because a life lived in the wonder of this love will not remain shallow. It will not remain shallow because it has been saturated with love from the deepest of wells in the purest of ways; a love so real and so lovely that life springs up from the smallest drop and beauty emerges at the slightest touch.

So this good Friday, in this painful lament, I exhort you, brothers and sisters in Christ: Look upon the One whom we have pierced. Let His sacrifice rend your heart; if it has not ripped you open in sorrowful repentance then you have not lingered at the foot of the cross long enough to consider the deity of this Son of Man. Let our love for one another—the agape that is suppose to reveal Jesus to a longing world—begin in the utter humility of beholding God Himself die in our stead. Humility will not leave us in the shallowness of love; it is humility that leads us into the depths and propels us into the heights.

What a Savior. May we be a people whose love reflects His.